O objectivo deste blogue é divulgar e restaurar a Modéstia e a castidade na mulher e na sociedade, assim como o Namoro que é agradável a Deus e respeita a mulher.
Explanation of the Saint Tridentine Mass Rubrics.
segunda-feira, 31 de outubro de 2011
Novena for the souls of the Purgatory.
This Novena, written by St. Alphonsus Liguori, has different prayers for each of the 9 days, followed by the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory which is at the bottom of the section.
First Day:
Jesus, my Saviour I have so often deserved to be cast into hell how great would be my suffering if I were now cast away and obliged to think that I myself had caused my damnation. I thank Thee for the patience with which Thou hast endured me. My God, I love Thee above all things and I am heartily sorry for having offended Thee because Thou art infinite goodness. I will rather die than offend Thee again. Grant me the grace of perseverance. Have pity on me and at the same time on those blessed souls suffering in Purgatory. Mary, Mother of God, come to their assistance with thy powerful intercession.
Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below
Second Day:
Woe to me, unhappy being, so many years have I already spent on earth and have earned naught but hell! I give Thee thanks, O Lord, for granting me time even now to atone for my sins. My good God, I am heartily sorry for having offended Thee. Send me Thy assistance, that I may apply the time yet remaining to me for Thy love and service; have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. O Mary, Mother of God, come to their assistance with thy powerful intercession.
Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below
Third Day:
My God! because Thou art infinite goodness, I love Thee above all things, and repent with my whole heart of my offenses against Thee. Grant me the grace of holy perseverance. Have compassion on me, and, at the same, on the holy souls suffering in Purgatory. And thou, Mary, Mother of God, come to their assistance with thy powerful intercession.
Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below
Fourth Day:
My God! because Thou art infinite goodness, I am sorry with my whole heart for having offended Thee. I promise to die rather than ever offend Thee more. Give me holy perseverance; have pity on me, and have pity on those holy souls that burn in the cleansing fire and love Thee with all their hearts. O Mary, Mother of God, assist them by thy powerful prayers.
Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below
Fifth Day:
Woe to me, unhappy being, if Thou, O Lord, hadst cast me into hell; for from that dungeon of eternal pain there is no deliverance. I love Thee above all things, O infinite God and I am sincerely sorry for having offended Thee again. Grant me the grace of holy perseverance. Have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. O Mary, Mother of God, come to their assistance with thy powerful intercession.
Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below
Sixth Day:
My Divine Redeemer, Thou didst die for me on the Cross, and hast so often united Thyself with me in Holy Communion, and I have repaid Thee only with ingratitude. Now, however, I love Thee above all things, O supreme God; and I am more grieved at my offences against Thee than at any other evil. I will rather die than offend Thee again. Grant me the grace of holy perseverance. Have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. Mary, Mother of God, come to their aid with thy powerful intercession.
Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below
Seventh Day:
God, Father of Mercy, satisfy this their ardent desire! Send them Thy holy Angel to announce to them that Thou, their Father, are now reconciled with them through the suffering and death of Jesus, and that the moment of their deliverance has arrived.
Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below
Eighth Day:
Oh my God! I also am one of these ungrateful beings, having received so much grace, and yet despised Thy love and deserved to be cast by Thee into hell. But Thy infinite goodness has spared me until now. Therefore, I now love Thee above all things, and I am heartily sorry for having offended Thee. I will rather die than ever offend Thee. Grant me the grace of holy perseverance. Have compassion on me and, at the same time, on the holy souls suffering in Purgatory. Mary, Mother of God, come to their aid with thy powerful intercession.
Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below
Ninth Day:
My God! How was it possible that I, for so many years, have borne tranquilly the separation from Thee and Thy holy grace! O infinite Goodness, how long-suffering hast Thou shown Thyself to me! Henceforth, I shall love Thee above all things. I am deeply sorry for having offended Thee; I promise rather to die than to again offend Thee. Grant me the grace of holy perseverance, and do not permit that I should ever again fall into sin. Have compassion on the holy souls in Purgatory. I pray Thee, moderate their sufferings; shorten the time of their misery; call them soon unto Thee in heaven, that they may behold Thee face to face, and forever love Thee. Mary, Mother of Mercy, come to their aid with thy powerful intercession, and pray for us also who are still in danger of eternal damnation.
Say one Our Father, one Hail Mary, and the Prayer to Our Suffering Saviour for the Holy Souls in Purgatory below
Prayer to Our Suffering Saviour for the Holy Souls in Purgatory
O most sweet Jesus, through the bloody sweat which Thou didst suffer in the Garden of Gethsemani, have mercy on these Blessed Souls. Have mercy on them.
R. Have mercy on them, O Lord.
O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel scourging, have mercy on them.
R. Have mercy on them, O Lord.
O most sweet Jesus, through the pains which Thou didst suffer in Thy most painful crowning with thorns, have mercy on them.
R. Have mercy on them, O Lord.
O most sweet Jesus, through the pains which Thou didst suffer in carrying Thy cross to Calvary, have mercy on them.
R. Have mercy on them, O Lord.
O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel Crucifixion, have mercy on them.
R. Have mercy on them, O Lord.
O most sweet Jesus, through the pains which Thou didst suffer in Thy most bitter agony on the Cross, have mercy on them.
R. Have mercy on them, O Lord.
O most sweet Jesus, through the immense pain which Thou didst suffer in breathing forth Thy Blessed Soul, have mercy on them.
R. Have mercy on them, O Lord.
(Recommend yourself to the Souls in Purgatory and mention your intentions here)
Blessed Souls, I have prayed for thee; I entreat thee, who are so dear to God, and who are secure of never losing Him, to pray for me a miserable sinner, who is in danger of being damned, and of losing God forever. Amen.
http://frateramicus.blogspot.com/2011/10/novena-for-souls-of-purgatory.html
segunda-feira, 10 de outubro de 2011
Mini skirt ban for seaside town in Italy.
Castellammare Di Stabia - A coastal town in southern Italy is planning to ban mini-skirts and low hung jeans in a drive to improve social standards and crack down on anti-social behaviour.
Castellammare di Stabia, situated at the Bay of Naples on the south western coast, has a population of around 65,000 and is popular with tourists. Its mayor Luigi Bobbio said the new regulations would "restore urban decorum and facilitate better civil co-existence".
Prime Minister Silvio Berlusconi recently introduced new powers to mayors across Italy reports BBC Europe , in an effort to fight crime and confront anti social behaviour. Mayor Bobbio's policy will be 'nothing too revealing'. Fines for offenders would range from 30 Euros upwards to 500 Euros ($42-$700) according to Mail Online.
Already some mayors across Italy have implemented strict anti-social measures across their comunes banning such acts as building sandcastles, kissing in cars, feeding stray cats, wooden clogs and using a lawn mowers at weekends. At Castellammare di Stabia they are considering banning sunbathing also, despite the resort having a beach and long, hot summer conditions.
Mayor Bobbio is a member of the People of Freedom party, a centre-right party, he says he wants to target people who are "rowdy, unruly or simply badly behaved".
The measures will be discussed at a council meeting this afternoon (Monday), and could be in place by tonight. The local parish priest, Don Paulo Cecere has already given his full support to the drive, saying: "It's the right decision. It's also a way of combating the rise in sexual harassment."
Read more: http://digitaljournal.com/article/299369#ixzz1aOxf5eSW
Castellammare di Stabia, situated at the Bay of Naples on the south western coast, has a population of around 65,000 and is popular with tourists. Its mayor Luigi Bobbio said the new regulations would "restore urban decorum and facilitate better civil co-existence".
Prime Minister Silvio Berlusconi recently introduced new powers to mayors across Italy reports BBC Europe , in an effort to fight crime and confront anti social behaviour. Mayor Bobbio's policy will be 'nothing too revealing'. Fines for offenders would range from 30 Euros upwards to 500 Euros ($42-$700) according to Mail Online.
Already some mayors across Italy have implemented strict anti-social measures across their comunes banning such acts as building sandcastles, kissing in cars, feeding stray cats, wooden clogs and using a lawn mowers at weekends. At Castellammare di Stabia they are considering banning sunbathing also, despite the resort having a beach and long, hot summer conditions.
Mayor Bobbio is a member of the People of Freedom party, a centre-right party, he says he wants to target people who are "rowdy, unruly or simply badly behaved".
The measures will be discussed at a council meeting this afternoon (Monday), and could be in place by tonight. The local parish priest, Don Paulo Cecere has already given his full support to the drive, saying: "It's the right decision. It's also a way of combating the rise in sexual harassment."
Read more: http://digitaljournal.com/article/299369#ixzz1aOxf5eSW
Aprovado regulamento contra minissaias e grandes decotes.
Apesar dos protestos a nível nacional, a Assembleia Municipal de Castellamare di Stabia, município do Sul de Itália, aprovou ontem um novo regulamento composto por 41 regras que, segundo o presidente da câmara, vão permitir "restaurar o decoro urbano".
De acordo com o site do TG1, o telejornal do canal RAI Uno, Luigi Bobbio "venceu o braço-de-ferro contra a minissaia". Por 17 votos a favor e nove contra.
Com a nova legislação agora aprovada nesta povoação situada a cerca de 30 km de Nápoles, as mulheres que exibirem saias demasiado curtas, decotes exuberantes ou calças de cintura descaída poderão ser forçadas a pagar uma multa que oscila entre um mínimo de 25 euros e um máximo de 500.
A proposta prevê igualmente penalizações contra o uso de vocabulário obsceno na via pública e jogos de futebol improvisados em parques públicos. Também as pessoas que circularem nas ruas de Castellamare di Stabia a partir das 22.00 em tronco nu vão sujeitar-se ao pagamento de multas, no âmbito do regulamento agora aprovado.
Bobbio, membro do partido Povo da Liberdade, liderado pelo primeiro-ministro, Silvio Berlusconi, garante que estas medidas foram concebidas a pensar nos cidadãos "desordeiros, indisciplinados ou simplesmente mal-comportados". DN Globo
Que esta lei sirva de inspiração aos nossos políticos.
Postado por Lázaro on segunda-feira, 10 de janeiro de 2011
Visite este blogue http://igrejaeestado.blogspot.com/
sábado, 8 de outubro de 2011
A manuscript of a soul in Purgatory.
At the expressed desire of the Directors of the Bulletin "Notre Dame de la Bonne Mort," this pamphlet is published with all the reservations ordered by the Church in the decree of Urban VIII, and as a purely historical document.
It was sent to that periodical by a zealous and devout missionary and is a pious document based on alleged conversations between a nun and a soul in Purgatory.
No one can deny off-hand the possibility, or in fact, the reality of such apparitions of souls in Purgatory to persons still living. Such apparitions are not rare and there are many accounts of them. They are of frequent occurrence in the lives of the Saints. God allows these apparitions and manifestations both for the relief of the souls in question who thus arouse our pity, and to instruct us by showing us the rigor of divine justice when it comes to faults which we often treat lightly.
A nun, identified for us merely as Sister M. de L. C., of a convent at V., without warning began to hear prolonged sighs beside her. This was in November 1873. She cried out, "Oh, who are you, you frighten me. Whatever you do, don’t show yourself. Tell me, who are you?" No answer was forthcoming. The sighs continued and came even nearer. In vain did the poor Sister multiply her prayers, communions, ways of the cross, and rosaries. The sighs did not cease and remained unexplained until February 15, 1874, when a voice she recognized was heard saying: "Do not be afraid, you will not see me in my sufferings. I am Sister M.G." Sister M.G. was a nun who had died at V., a victim to devotion and duty, February 22, 1871, at the age of 36.
This is a testimonial about Sister M. de L. C. herself. Let us add that all witnesses of her life were agreed that Sister M. de L. C. was endowed with a sound judgment, and keen and cultured intellect, and possessed a great amount of common sense. In the spiritual life, she never sought the extraordinary. On the contrary, she avoided it.
Sister M. de. L. C. kept her director well informed of all that happened. He was the Reverend Father Prevel of the Fathers of Pontingy, who later became General of his congregation. Prominent priests have declared without hesitation that it contains nothing contrary to Faith, nothing that is not in accord with the true principles of the spiritual life, rather matter that will edify devout souls.
A suffering soul in Purgatory to Sister M.
If you could only know what I suffer! Pray for me, please. I suffer intensely everywhere. My God, how merciful You are! No one can imagine what Purgatory is like. Be kind and take pity on the poor souls.
May 1874. I have been in the second Purgatory since the Feast of the Annunciation. On that day I saw the Blessed Virgin for the first time. In the first stage, we never saw her. The sight of her encourages us and this beloved Mother speaks to us of Heaven. While we see her, our sufferings are greatly diminished.
You do well to pray to St. Michael and to urge others to do so. One is indeed happy at the hour of death when he has had confidence in some of the saints. They will be his protectors before God in that terrible moment.
Make it a practice to live in the presence of God with a pure intention. God seeks devoted souls who will love Him for His own sake. These are very few. He wants you to be one of His true friends. Many think they love God, but they love Him for their own sakes.
February 1875. Watch carefully over your interior life. Keep all your small troubles for Jesus alone. He is well able to make up to you for whatever He takes from you. Your life must be one of unceasing interior acts of love and of mortification, but God alone must know of it. Do nothing extraordinary. Lead a very hidden life, yet one closely united to Jesus.
Love God very much. How happy are the souls that do this. They possess a treasure! The great penance of your life will be, not the absence of your Jesus but great sorrow for all the pain you have given Him, by your failure to love Him as you desire, in return for the overwhelming number of graces which He has showered upon you and which He will continue to shower upon you.
Love everyone, but do not put your trust entirely in anyone, because Jesus wants to be your great confidant. Everything for Him and for Him alone. Perform all your actions in the presence of God as I have so often told you. Consult Him before all you do or say. Let your life be one of faith and love... Do nothing to distinguish yourself. Without offending anyone, avoid the company of those who are too unreserved and those who are uncharitable. As for yourself, be busy about your own affairs. Keep your opinions to yourself and never express them unless obliged to do so. Be preoccupied with only that one subject, the mainspring of your life, Jesus.
December 8, 1875. Love God intensely. Do not fear your own suffering. Trust in Him, never in yourself. Die to yourself from morning to night... Do not breathe or live except for Jesus Christ. God must be your only confidant. Complain to no one except for Him. Be quite hidden from the eyes of everyone else.
Feast of the Annunciation. When God wishes a soul to be entirely His, He begins by crushing it, very much as apples are crushed in the press—to extract its passions, its self-seeking, in a word, all its defects. When a soul is sufficiently broken, He reshapes it according to His will. If it is faithful, it is soon transformed. Only then does Jesus load it with His choicest graces and inundate it with His love.
Jesus wants you to deal with Him, as with an intimate friend, without any fear whatsoever. It is true that His Majesty is frightening and that you are not worthy to have such intimate converse with your Jesus, but is He not the Master that enriches whomsoever He wills? Ask Jesus to make you rich in every virtue, as He wishes you to be, but in the meantime, shape your life in accordance with His inspirations. Enlarge your heart because what Jesus desires above all things is to see in it His love. What wonderful graces you will receive if you are faithful, graces you have never even thought of.
May 12th. Mortify yourself corporally, but more especially spiritually. Forget yourself. Deny yourself in everything. Never look at what others are doing. God does not demand the same perfection from everyone. All are not enlightened in the same way, but you, whom Jesus Himself enlightens, look only to Him, let Him be your aim and object in everything.
Never grow weary in your work. Begin each day as if you had so far done nothing. This continual renouncement of one’s will and comfort and one’s own opinions is a long martyrdom, but it is most pleasing to God. God wants you to be something special, not as regards your exterior, but in your inner soul. He asks of you a union with Himself, so great that you never lose sight of Him, even amidst your absorbing occupations.
While on earth one truly cannot picture or imagine what God really is, but we (in Purgatory) know and understand Him for what He is, because our souls are freed from all the ties that fettered them and prevented them from realizing the holiness and majesty of God, and His great mercy. We are martyrs, consumed as it were by love. An irresistible force draws us towards God who is our center, but at the same time another force thrusts us back to our place of expiation. We are in the state of being unable to satisfy our longings. Oh, what a suffering that is, but we desire it and there is no murmuring against God here. We desire only what God wants. You on earth, however, cannot possibly understand what we have to endure.
Be ingenious in mortifying yourself and in breaking your own will. Be especially nice to those who are less agreeable to you than to others, no matter what wrong they may have done to you. This means renouncing yourself and pleasing Jesus. Nothing else matters. It is on these occasions that you must silence the human will, but you must do it because Jesus wills it. Do not allow self-love to get the upper hand, but do all blindly to please Jesus alone.
St. Michael
1879, Retreat in September. We see St. Michael as we see the angels. He has no body. He comes to get the souls that have finished their purification. It is he who conducts them to Heaven. He is among the Seraphim as Monsignor said. He is the highest angel in Heaven. Our own Guardian Angels come to see us but St. Michael is far more beautiful than they are. As to the Blessed Virgin, we see her in the body. She comes to Purgatory on her feasts and she goes back to Heaven with many souls. While she is with us we do not suffer. St. Michael accompanies her. When he comes alone, we suffer as usual. When I spoke to you of the great and the second Purgatory, it was to try and make you understand that there are different stages in Purgatory. Thus I call that stage of Purgatory great or worst where the most guilty souls are, and where I stayed for two years without being able to give a sign of the torments I was suffering. The year you heard me groaning, when I began to speak to you, I was still in the same place.
In the second Purgatory, which is still Purgatory but very different from the first, one suffers a great deal, but less than in the great place of expiation. Then there is the third stage, which is the Purgatory of desire, where there is no fire. The souls who did not desire Heaven ardently enough, who did not love God sufficiently, are there. It is there that I am at this moment. Further, in these three parts of purgatory, there are many degrees of variation. Little by little, as the soul becomes purified, her sufferings are changed.
The more a soul loves Jesus the more meritorious all its actions are in His sight. It is only love that will be rewarded in Heaven. All that is done for any other motive will count as nothing. Love Jesus truly, once and for all, as He wants you to. Then I also shall benefit in that I shall have great relief in all my sufferings.
Is God not more pleased with me these last few days? Yes, He is more pleased because you are striving more to give Him pleasure. Have you noticed His goodness and special watchfulness over you? Has He not also given you much joy these days? He will always act like that towards you. The more you do for Him the more He will do for you. I am so happy to see that you are really beginning to love God, who is so good, and to work seriously at your perfection. If by remaining a little longer in Purgatory I could obtain that you should arrive at perfection God demands of you to accomplish His designs, I would willingly bear that suffering. Never look back to examine your conduct in the past. Leave it entirely in the hands of God and go steadily forward. Your life must be summed up in two words: Love and Sacrifice. Sacrifice from morning to night, but always with Love. If only you knew what God is, there is no sacrifice that you would not be willing to make, no suffering that you would not endure for Him. If you could see Him for but one minute you would be perfectly satisfied and consoled... What then must it be to see Him for all eternity?
What is the best way of honoring St. Michael? The best and most efficacious way of glorifying him in Heaven and honoring him on earth is to spread devotion to the souls in Purgatory, and to make known the great mission he fulfills towards these suffering souls. It is he who is entrusted by God to lead the souls to the place of expiation and to bring them to their eternal home after purification. Each time a soul arrives to increase the number of the elect, God is glorified, and this glory in some way communicates itself also to the celestial minister. It is an honor for him to present to Our Lord the souls that will sing their thanks and His mercies through all eternity. I could never make you understand the intense love which the Heavenly Archangel has for his Divine Master, and the love which God in His turn has for St. Michael. Neither can I convey to you a true idea of the love and pity St. Michael has for us. He encourages us in our sufferings by speaking to us of Heaven.
How do they celebrate the feast of St. Michael in Purgatory? On that day St. Michael comes to Purgatory and returns to Heaven with a great number of souls, especially with those who had been devout to him in life.
Levels of Purgatory
I can tell you about the different degrees of Purgatory because I have passed through them. In the great Purgatory there are several stages. In the lowest and most painful, like a temporary hell, are the sinners who have committed terrible crimes during life and whose death surprised them in that state. It was almost a miracle that they were saved, and often by the prayers of holy parents or other pious persons. Sometimes they did not even have time to confess their sins and the world thought them lost, but God, whose mercy is infinite, gave them at the moment of death the contrition necessary for their salvation on account of one or more good actions which they performed during life. For such souls, Purgatory is terrible. It is a real hell with a difference, that in hell they curse God, whereas we bless Him and thank Him for having saved us.
Next to these come the souls, who though they did not commit great crimes like the others, were indifferent to God. They did not fulfill their Easter duties and were also converted at the point of death. Perhaps they were unable to receive Holy Communion. They are in Purgatory for the long years of indifference. They suffer unheard of pains and are abandoned either without prayers or if they are said for them, they are not allowed to profit by them. There are in this stage of Purgatory religious of both sexes, who were tepid, neglectful of their duties, indifferent towards Jesus, also priests who did not exercise their sacred ministry with the reverence due to the Sovereign Majesty and who did not instill the love of God sufficiently into the souls confided to their care. I was in this stage of Purgatory.
In the second Purgatory are the souls of those who died with venial sins not fully expiated before death, or with mortal sins that have been forgiven but for which they have not made entire satisfaction to the Divine Justice. In this part of Purgatory, there are also different degrees according to the merits of each soul. Thus the Purgatory of the consecrated souls or of those who have received more abundant graces, is longer and far more painful than that of ordinary people of the world.
Lastly there is the Purgatory of desire which is called the Threshold. Very few escape this. To avoid it altogether, one must ardently desire Heaven and the vision of God. That is rare, rarer than people think, because even pious people are afraid of God and have not, therefore, a sufficiently strong desire of going to Heaven. This Purgatory has its very painful martyrdom like the others. The deprivation of the sight of our loving Jesus adds to the intense suffering.
Where is Purgatory situated? It is in the center of the earth, close to Hell, as you saw one day after Holy Communion. The large number of souls there are confined to a limited space. There are thousands and thousands of souls there. But then what space does a soul occupy? Each day thousands of souls come to Purgatory and most of them remain thirty to forty years, some for longer periods, others for shorter. I tell you this in terms of earthly calculations because here it is quite different. Oh, if people only knew and understood what Purgatory is and what it means to know that we are here through our own fault. I have been here for eight years and it seems to me like ten thousand. Oh my God! Tell all this to the Father, so that he may learn from me what this place of suffering is like and may make it better known in the future. He will be able to find out for himself how profitable it is to have a great devotion to the holy souls in Purgatory. God often accords more graces through the intercession of these suffering souls than through prayers of the saints. Let the Father, when he wishes to be sure of obtaining what he wants, ask the souls who have loved Our Lady most. These, in consequence, she wishes most of all to release. He will see whether his prayer is heard or not.
The justice of God keeps us in Purgatory, and we deserve it, but His mercy and His Fatherly Heart does not leave us here bereft of consolation. We ardently desire complete union with Jesus, but He desires it almost as much as we do. On earth, He sometimes communicates Himself to certain souls in a most intimate manner (to few, because, so few will listen to Him) and He delights in revealing His secrets to them. The souls that receive these favors are those that seek to please Him in all their conduct and who live and breathe only for Jesus and try to please Him.
Then what happened to the prayers Father P. said for them? Those in Heaven for whom prayers are said on earth can apply those prayers to the souls they wish to benefit. It is a very consoling thought for those in the other world to know that their relatives and friends on earth do not forget them, even though they have no further need of prayers. In return, they are not ungrateful.
The judgments of God are very different from those of the world. He takes into account the temperament and character of each and what is done by carelessness or pure malice. To Him who knows the most secret recesses of the heart, it is not difficult to see what goes on there. Jesus is very good, but He is also most just.
Tell me what happens during the agony and after. Does the soul find itself in light or darkness? Under what form is the sentence pronounced? I had no agony as you know, but I can tell you this, that at the last decisive moment, the devil lets loose all his rage against the one that is dying. God permits souls to go through these last trials in order to increase their merits. Souls that are strong and generous, in order that they may have a more glorious place in Heaven, have often had, at the end of their lives and in the moment of death, terrible combats with the angel of darkness. You have been a witness to this. But they always come out victorious. God never allows a soul that has been devoted to Him during life to perish at the last moment. Those souls who have loved the Blessed Virgin and invoked her all their lives will receive from her many graces in their last struggles. It is the same for those who have been really devout to St. Joseph, to St. Michael, or to any of the saints. I have already said one is glad to have an intercessor with God in those dreadful moments. Some souls die quite tranquilly without experiencing any of those trials. God has His designs in everything. He does or permits all for the good of each particular soul.
Tell me, in what does true sanctity consist? You know that very well, but as you wish it I shall repeat it to you, though I have already told it to you many times. True sanctity consists in renouncing oneself from morning to night, in being a living sacrifice, in constantly putting aside the human self, in allowing God to work in and with you as He pleases, to receive the graces He sends you with profound humility, recognizing yourself quite unworthy of them, to live as constantly as possible in the Divine Presence, to perform all your actions under the eye of God, wanting Him to be the only witness of your efforts and your only reward. This is the sanctity wished for and demanded by Jesus of all those who desire to be His only and to live His life. All the rest is pure illusion.
Some souls have their Purgatory on earth by suffering, others by love, for love is a true martyrdom. The soul that really tries to love Jesus finds that notwithstanding all its efforts it does not Love Him as much as it wants to, and that is for that soul a perpetual martyrdom caused by a love which is not without great suffering. It is, as I told you, rather like the state of a soul in Purgatory, who continually leaps up towards Him who is its only desire, and who at the same time is hurled back because its expiation is not complete.
Very few souls get any prayers, the majority are totally abandoned and no thought or prayers are given to them on earth.
I have told you there are some souls who do their Purgatory at the foot of the altar. They are not there for faults they have committed in the church, because those faults which attack Jesus directly, Jesus present in the Tabernacle, are punished with terrible severity in Purgatory. The souls that are there in adoration are there as a reward for their reverent behavior in the Sacred Presence. They suffer less than if they were in Purgatory itself, and Jesus, whom they contemplate with the eyes of their soul and of faith, softens their pains by His invisible Presence.
Have you a more perfect knowledge of God than we have? What a question! Of course we know Him far better and love Him far more. Indeed, it is just that which causes our greatest suffering. On earth you simply do not know what God is. There, each one of you has an idea of what you think God is, according to your very limited knowledge, but when we leave our covering of clay and when nothing impedes the liberty of our souls, we at last begin to know God, His goodness, His mercy, His love. After this clearer view and the thirst for union, our souls yearn for God. This is our very life and we are forever repulsed because we are not sufficiently pure. This, in a word, is our worst suffering, the hardest, most bitter. Oh, if only we were allowed to come back to earth, after knowing what God really is, what a different life we would lead! But what useless regrets, and yet on earth you do not think of these things and live as if you were blind. Eternity is no account to you. The earth, which is only a journey and receives only the body which in itself turns to dust, is the sole object to which almost all of your desires tend and you do not even think of Heaven while Jesus and His love are entirely forgotten.
God loves simple souls. You must go to Him, therefore, with good will, always ready to sacrifice yourself to please Him. You must act with Jesus as a little child does with its mother, trusting in His goodness and placing all your spiritual and temporal interest with great confidence in His Divine Hands. Having done this, try to please Him in everything without troubling yourself about anything else. God does not regard great acts or heroic deeds as much as He does simple actions or small sacrifices, provided these are done with love for Him.
Sometimes even a tiny sacrifice, which was known only to God and to the soul, may be far more meritorious than a great one that was loudly applauded. One must be very interior on order not to take for oneself any of the praise given one. God seeks souls empty of self so as to fill them with His love. He finds but a few. Self-love leaves no place for Jesus. Do not let any opportunity to mortify self pass by, especially interior mortification. Jesus has many graces to give you during Lent. Therefore, prepare yourself by a redoubling of your fervor, but above all, love Jesus. He is so little loved by the world and so outraged by it.
The Blessed Virgin loves you very much. On your part love her with all your heart and do all you can to procure her the greatest possible glory.
France is indeed very guilty, but unfortunately she is not the only one. At this moment there is not a single Christian kingdom that is not openly or by underhanded means trying to expel God from its midst. The secret societies and their master, the devil, are formenting and stirring all this trouble.
This is now the hour of the prince of darkness. While he is in power he may do his worst, but God will show that He alone is Master. He may use severity to manifest His power, but even in His vengeance, Jesus is yet always merciful.
St. Michael will intervene in the personal struggle of the Church which is so terribly persecuted, but not so easily destroyed as the wicked think. It is he who is also the special patron of France and who will help her to take rank as the eldest daughter of the Church, because notwithstanding all the wickedness that is committed in France, there is still much good and so many devoted souls there. I do not know when St. Michael will intervene; you must pray very much for this intention. Invoke the Archangel, remind him of his titles and beseech him to intercede with Christ, over whose Heart he has such influence. But be sure that the Blessed Virgin is not forgotten. France is her kingdom, privileged over all others. She will save it. Those who promote the recitation of the Rosary everywhere deserve praise. It is this prayer that is the most efficacious in the present time of need.
What are the few moments we have to pass on earth compared to eternity? At the hour of death, you will not find that you have done too much. Be very generous, do not listen to yourself but always look at the goal to which Jesus calls you. That is sanctity, pure love. Then go forward and never look back. Great crosses, crosses that often break the heart, so to say, are the portion of God’s own friends.
October 16th. It is useless for you to worry about the souls entrusted to you, to reprove them or to try to make them a little more spiritually inclined. You will only succeed in as far as you yourself are spiritual. It is only through the overflow of your own piety that you can put it into their hearts. If you yourself are not what you ought to be, if you are not closely united with Jesus, your words will reach their ears but will not enter into their hearts, and so your effort will not be fruitful. Do you see how good it is to be united to Jesus? That is the only true happiness on earth.
September 1882. Jesus has done very much for you and He will do still more for you in the future, but you must correspond with His graces in a generous spirit. The souls that arrive at the height of perfection that He demands of them are mistresses of His Heart. He refuses them nothing. When you will have arrived at that stage, Jesus and yourself will be but one. Your sentiments, your thoughts and your desires will be the same. Be good, therefore, make haste to become a saint to procure great glory for your one Friend who waits for that moment to inundate your soul with His grace. You do not yet make sufficient effort in watching over your interior and in keeping before your mind the Divine Presence of Jesus. Try to take the trouble and you will be powerfully helped. Jesus is only waiting for a little good will on your part and He will do the rest. Say to yourself every day, "Since Jesus began to give me so many special graces, what have I become? What ought I to be? What would I be if I had always corresponded well?" These thoughts meditated on for a few minutes will do much good to your soul. Only reflect seriously on them, for it is the will of God that I have told you. He also desires that you work seriously at your perfection because upon it depends that of many others. Jesus has such an intense love for you that He desires to pour upon you His choice graces which He shares only with His intimate friends. Hasten by your prayers and sacrifices the happy moment which will witness the Divine union that Jesus wishes to form with your soul.
All things pass and pass quickly. Do not fret so much about things that will end one day. Aim at what will never end. By our holy actions united to Jesus, let us embellish our heavenly throne. Let us raise it up a few steps nearer to Him whom we shall contemplate and love throughout eternity.
I am going to try to make you understand, as far as you can upon earth, what Heaven is like. There are ever new Feasts which succeed each other without interruption. There is happiness, always new and such, it would seem, as has never been enjoyed. It is a torrent of joy which flows unceasingly over the elect. Heaven is above all and beyond all - GOD: God loved, God relished, God delighted in; in one word, it is to be satisfied with God without ever being satisfied!
The more a soul loves God on earth, the higher she advances in perfection, the more she will love and understand God in Heaven. Jesus is the true joy upon earth and the eternal felicity of Heaven.
A soul in Purgatory.
sexta-feira, 7 de outubro de 2011
10 FREQUENTLY ASKED QUESTIONS ABOUT FATIMA
1. WHAT IS THE MESSAGE OF FATIMA?
The Message of Fatima consists of a number of precise predictions, requests, warnings and promises concerning the Faith and the world which were conveyed by the Blessed Virgin Mary to three shepherd children--Lucia, Jacinta and Francisco--in a series of apparitions at Fatima, Portugal from May to October 1917.
2. WHY SHOULD I BELIEVE THE MESSAGE OF FATIMA?
You should believe the Message of Fatima because:
(1) It was confirmed by an unprecedented public miracle, the Miracle of the Sun, which occurred at precisely the moment Lucia said it would. More than 70,000 people, including Masons, communists and atheists, saw the sun, contrary to all cosmic laws, twirl in the sky, throw off colors and descend to earth. The event was reported in newspapers around the world, including the New York Times.
(2) All of the Popes since the Fatima Miracle have recognized that the Message is authentic. Several Popes have gone to Fatima in person, including Paul VI, John Paul I and John Paul II. John Paul II said at Fatima in 1982 that "the Message of Fatima imposes an obligation on the Church."
(3) Many other miracles have been performed by God authenticating the Fatima Message as coming from Him, not only at the time of the Miracle of the Sun, October 13, 1917, but down the years to the present day, miracles of conversions and cures which science cannot explain by natural means.
(4) The Message of Fatima accurately predicted world events, which proves that it is a true prophecy.
3. WHAT DID THE MESSAGE OF FATIMA PREDICT?
The Message of Fatima accurately predicted in 1917 all of the following events which came to pass:
(1) the end of World War I;
(2) the emergence of Russia as a world power which would "spread its errors (including Communism) throughout the world ... raising up wars and persecutions against the Church";
(3) the election of a Pope who would be named Pius XI;
(4) the waging of a second World War following a strange light in the night sky.
The Message of Fatima also predicted that if the requests of the Virgin Mary at Fatima are not honored, many souls will be lost, "the Holy Father will have much to suffer", there will be further wars and persecutions of the Church and "various nations will be annihilated." The annihilation of nations predicted at Fatima has not yet occurred, but many fear that it will soon happen, given the growing immorality and corruption of the world.
4. WHAT DOES THE MESSAGE OF FATIMA REQUEST?
At Fatima Our Lady said that God wished to establish in the world devotion to the Immaculate Heart of Mary. Our Lady said that many souls would be saved from Hell and the annihilation of nations averted if, in time, devotion to Her Immaculate Heart were established principally by these two means:
1) the Consecration of Russia to the Immaculate Heart of Mary by the Pope together with the world's bishops in a solemn public ceremony, and
(2) the practice or receiving Holy Communion (and other specific devotions of about 1/2 hour in duration) in reparation for the sins committed against the Blessed Virgin Mary, on the first Saturdays of five consecutive months--a practice known to Catholics as "the First Saturday" devotion.
5. HAVE THESE REQUESTS OF OUR LADY OF FATIMA BEEN HONORED?
No, not entirely. A number of the Faithful practice the "First Saturday" devotion, but Russia has yet to be consecrated to the Immaculate Heart of Mary in a solemn public ceremony conducted by the Pope together with the world's Catholic bishops.
In 1982 the last surviving Fatima seer, Lucia, who is now a cloistered nun living in Coimbra, Portugal, was asked if an attempted consecration by Pope John Paul II had sufficed. She replied that it did not suffice, because Russia was not mentioned and the world's bishops had not participated. Another attempted consecration in 1984 likewise did not mention Russia or involve the participation of many of the world's bishops, and Sister Lucia stated immediately afterwards that this consecration, too, had failed to meet Our Lady's requirements.
6. WHAT DOES THE MESSAGE OF FATIMA WARN?
It warns that if the requests of Our Lady of Fatima for the Consecration of Russia and the First Saturday devotion are not honored, the Church will be persecuted, there will be other major wars, the Holy Father will have much to suffer and various nations will be annihilated. Many nations will be enslaved by Russian militant atheists. Most important, many souls will be lost.
7. WHAT DOES THE MESSAGE OF FATIMA PROMISE?
The Message of Fatima promises that if the requests of Our Lady of Fatima are carried out "My Immaculate Heart will triumph. The Holy Father will Consecrate Russia to Me, which will be converted, and a period of peace will be granted to mankind."
8. ISN'T IT TRUE THAT THE CONSECRATION OF RUSSIA WAS DONE IN 1984 AND THAT THE "FALL OF COMMUNISM" PROVES THAT THE CONSECRATION WAS EFFECTIVE AND THAT RUSSIA IS NOW CONVERTING?
No, it is not true. We know it is not true because:
(1) On March 25, 1984, after the consecration of the world, Pope John Paul II said twice that Our Lady of Fatima's request for the consecration of Russia was not done.
(2) Soon after the attempted Consecration of 1984, which did not mention Russia or involve the participation of the world's bishops, Sister Lucia stated it was insufficient because it did not meet the requirements specified to her by Our Lady.
(3) Since 1984 the moral and spiritual state of the world has obviously grown far worse: In the past 14 years there have been 600 million abortions, and wars have broken out all over the world. Mercy-killing and homosexual acts have been "legalized". In Russia itself a new law has just been passed which discriminates against the Catholic Church and in favor of Islam, Buddhism, Judaism and the Orthodox churches which forcibly occupied Catholic parishes under the Communists. Thus it is clear Russia is not converted to the Catholic Faith as Our Lady of Fatima promised would happen if Her request was done.
(4) There have been very few conversions to Catholicism in Russia over the past fourteen years. In all of Russia today there are only 300,000 Catholics--much less than one percent of the Russian population. By comparison, after Our Lady appeared at Guadalupe, Mexico in the 16th Century, more than 7 million Mexicans converted from paganism to the Catholic Faith within nine years and Mexico became a Catholic country.
9. WHY IS THE MESSAGE OF FATIMA IMPORTANT TO ME AND MY FAMILY?
The Message of Fatima is important to you and your family because it involves the salvation of souls, peace in the world and, if the requests of Our Lady of Fatima are not carried out, the consequences are the annihilation of nations and the enslavement of all mankind under militant atheists of Russia.
10. BUT ISN'T THE MESSAGE OF FATIMA JUST A PRIVATE REVELATION WHICH NO CATHOLIC HAS TO BELIEVE?
No, it is not just a private revelation. It is a public, prophetic revelation given by the Virgin Mary, the Mother of God. It is not to be confused with "Revelation" or as it is also called, the Deposit of the Faith, which ended with the death of the last Apostle. But public, prophetic revelation must not be despised. The Virgin Mary's prophecy was confirmed by a public miracle and authenticated by a whole line of Popes. Also, its predictions have come true.
So, while belief in the Message of Fatima may not strictly be required of Catholics as an article of faith, one would be very foolish to disregard such an obviously authentic message from Heaven. As St. Paul taught: "Despise not prophecies, but prove all things; hold fast to that which is good." (1 Thess. 5:20-21) The prophecy of Fatima has been proven worthy of belief. We should not despise it, but rather hold fast to what Our Lady told us at Fatima.
http://www.google.pt/url?q=http%3A%2F%2Fwww.fatima.org%2Fwhyfatima.htm
sábado, 1 de outubro de 2011
An Examination of Conscience for Adults.
Compiled from approved sources
I believe in a loving Savior Who forgives my sins and Who gives me the grace to become a saint. Jesus Christ, through the ministry of His priests, does both in the Sacrament of Penance.
"As the Father hath sent Me, I also send you ... Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained." (John 20:21-23)
"If your sins be as scarlet, they shall be made as white as snow." (Isaias 1:18)
"I am not come to call the just, but sinners." (Matt. 9:13)
"Men have received from God a power not granted to angels or archangels. Never was it said to the heavenly spirits, ‘Whatsoever you shall bind and unbind on earth shall be bound and unbound in heaven.’ The princes of this world can only bind and unbind the body. The power of the priest extends further; it reaches the soul, and it is exercised not only in baptizing, but still more in pardoning sins. Let us not blush, then, to confess our faults. He who blushes to discover his sins to a man, and who will not confess, shall be covered with shame on the Day of Judgment in the presence of the whole universe." (St. John Chrysostom, Treatise on Priests, Bk. 3)
Prayer before Confession: O Lord, grant me light to see myself as Thou dost see me, and the grace to be truly and effectively sorry for my sins. O Mary, help me to make a good confession.
How to Confess: First examine your conscience well, then tell the priest the specific kind of sins you have committed and, to the best of your ability, how many times you have committed them since your last good confession. You are obliged to confess only mortal sins, since you can obtain forgiveness for your venial sins by sacrifices and acts of charity. If you are in doubt about whether a sin is mortal or venial, mention your doubt to the confessor. Remember also, confession of venial sins is very helpful for avoiding sin and advancing toward Heaven.
Necessary conditions for a sin to be mortal:
Serious Matter
Sufficient Reflection
Full Consent of the Will
Preliminary Considerations:
Have I ever deliberately failed to confess a past serious sin, or have I willfully disguised or hidden such a sin?
Note: The deliberate concealing of a mortal sin invalidates one´s confession and makes the person guilty of another mortal sin. Remember that the confession is private under the Seal of Confession, i.e., it is a mortal sin for the priest to reveal the matter of one´s confession to anyone else.
Have I been guilty of irreverence for this sacrament by failing to examine my conscience carefully?
Have I failed to do the penance given to me by the priest?
Have I any habits of serious sin to confess first (e.g. impurity, drunkenness, etc.)?
First Commandment: I am the Lord thy God. Thou shalt not have strange gods before Me. (Including sins against Faith, Hope and Charity)
Have I neglected the knowledge of my faith as taught in the catechism, such as the Apostles’ Creed, the Ten Commandments, the Seven Sacraments, the Our Father, etc.?
Have I deliberately doubted or denied any of the teachings of the Church?
Have I taken part in any non-Catholic worship?
Am I a member of any non-Catholic religious organization, secret society or anti-Catholic group?
Have I knowingly read any heretical, blasphemous or anti-Catholic literature?
Have I practiced any superstitions (such as horoscopes, fortune telling, Ouija board, etc.)?
Have I omitted religious duties or practices through motives of human respect?
Have I recommended myself daily to God?
Have I been faithful to my daily prayers?
Have I abused the Sacraments in any way? Received them irreverently, e.g. Communion in the Hand without obeying the principles and the 7 rules promulgated by Paul VI as binding in this matter?
Have I made fun of God, Our Lady, the Saints, the Church, the Sacraments, other holy things?
Have I been guilty of great irreverence in church, e.g., conversation, behavior, or dress?
Have I been indifferent with regard to my Catholic Faith — believing one can be saved in any religion, that all religions are equal?
Have I presumed on God´s mercy at any time?
Have I despaired of God´s mercy?
Have I hated God?
Have I given too much importance to any creature, activity, object or opinion?
Second Commandment: Thou shalt not take the name of the Lord thy God in vain.
Have I sworn by God’s name falsely, rashly or in slight and trivial matters?
Have I murmured or complained against God (blasphemy)?
Have I cursed myself or others, or any creature?
Have I angered others so as to make them swear or blaspheme God?
Have I broken a vow made to God?
Third Commandment: Remember that thou keep holy the Sabbath day.
Have I missed Mass on Sundays or Holy Days of obligation?
Have I been late for Mass on Sundays or Holy Days of obligation or left early through my own fault?
Have I made others miss Mass on Sundays or Holy Days of obligation, leave early or be late for Mass?
Have I been willfully distracted during Mass?
Have I done or commanded unnecessary servile work on Sunday or Holy Days of Obligation?
Have I bought or sold things not of necessity on Sunday and Holy Days of obligation?
Fourth Commandment: Honor thy father and thy mother.
Have I been disobedient or disrespectful to my parents, or have I neglected or refused to aid them in their wants or to do their last will?
Have I shown irreverence to others in positions of authority?
Have I maligned or insulted priests or others consecrated to God?
Have I failed in due reverence to aged persons?
Have I mistreated my spouse or my children?
Have I been disobedient or disrespectful to my husband?
Regarding my children:
Have I neglected their material needs?
Have I failed to care for their early baptism? *(See below.)
Have I failed to care for their proper religious education?
Have I allowed them to neglect their religious duties?
Have I allowed them to date/go steady without the prospect of marriage within the near future? (St. Alphonsus says 1 year maximum.)
Have I failed to supervise the company they keep?
Have I failed to discipline them when they need it?
Have I given them a bad example?
Have I scandalized them by arguing with my spouse in front of my children?
Have I scandalized them by cursing or swearing in front of them?
Have I guarded modesty in the home?
Have I permitted them to wear immodest clothing (mini skirts; tight pants, dresses, or sweaters; see-through blouses, short-shorts, revealing swim suits, etc.)?†
Have I denied their freedom to marry or follow a religious vocation?
*Infants should be baptized as soon as possible. Apart from particular diocesan prescriptions, it appears to be the general view … that an infant should be baptized within about a week or ten days after birth. Many Catholics defer Baptism for a fortnight or a little over. The view that Baptism should be administered within three days after birth is considered too strict. St. Alphonsus, following common opinion, thought that a delay, without reason, beyond ten or eleven days would be a grievous sin. In view of modern custom, which is known and not corrected by local Ordinaries, a delay beyond a month without reason would be a serious sin. If there is no probable danger to the child, parents cannot be convicted of serious sin if they defer Baptism a little beyond three weeks at the outside, but the practice of having an infant baptized within about a week or ten days of birth is to be strongly commended, and indeed an earlier date may be rightly recommended. — H. Davis, S.J., Moral and Pastoral Theology, Vol. III, pg. 65, Sheed and Ward, New York 1935
†Ask for leaflet LF05 The Marylike Standards for Modesty in Dress
Fifth Commandment: Thou shalt not kill.
Have I procured, desired, or hastened the death or bodily injury of anyone?
Have I borne hatred?
Have I oppressed anyone?
Have I desired revenge?
Have I caused enmity between others?
Have I quarreled or fought with anyone?
Have I wished evil on anyone?
Have I intended or attempted to injure or mistreat others?
Is there anyone with whom I refuse to speak, or against whom I bear a grudge?
Have I taken pleasure in anyone’s misfortunes?
Have I been jealous or envious of anyone?
Have I had or attempted to have an abortion or counseled anyone else to do so?
Have I mutilated my body unnecessarily in any way?
Have I entertained thoughts of suicide, desired to commit suicide or attempted suicide?
Have I become drunk, used illicit drugs?
Have I overeaten or do I neglect to eat properly, i.e., nutritious foods?
Have I failed to correct in Charity?
Have I harmed anyone’s soul, especially children, by giving scandal through bad example?
Have I harmed my own soul by intentionally and without necessity exposing it to temptations, e.g.: bad TV, bad music, beaches, etc.
Sixth and Ninth Commandments: Thou shalt not commit adultery. Thou shalt not covet thy neighbor´s wife.
Have I denied my spouse his or her marriage rights?
Have I practiced birth control (by pills, devices, withdrawal)?
Have I abused my marriage rights in any other way?
Have I committed adultery or fornication (premarital sex)?
Have I committed any unnatural sin against purity (homosexuality or lesbianism, etc.)?
Have I touched or embraced another impurely?
Have I engaged in prolonged or passionate kissing?
Have I engaged in petting?
Have I sinned impurely by myself (masturbation)?
Have I entertained or taken pleasure in impure thoughts?
Have I indulged in lustful desires for anyone, or willfully desired to see or do anything impure?
Have I willfully indulged in any sexual pleasure whether complete or incomplete?
Have I been an occasion of sin for others by wearing tight or otherwise revealing and immodest clothing?
Have I done anything to provoke or occasion impure thoughts or desires in others deliberately or through carelessness?
Have I read indecent literature or looked at bad pictures?
Have I watched suggestive movies, TV programs, or Internet pornography or permitted my children to do so?
Have I used indecent language or told indecent stories?
Have I willingly listened to such stories?
Have I boasted of my sins or taken delight in past sins?
Have I been in lewd company?
Have I consented to impure glances?
Have I neglected to control my imagination?
Have I prayed at once to banish such bad thoughts and temptations?
Have I avoided laziness, gluttony, idleness, and the occasions of impurity?
Have I attended immodest dances or indecent plays?
Have I unnecessarily remained alone in the company of someone of the opposite sex?
Note Well: Do not be afraid to tell the priest any impure sin you may have committed. Do not hide or try to disguise any such sin. The priest is there to help you and forgive you. Nothing you say will shock him, so do not be afraid, no matter how ashamed you might be.
Seventh and Tenth Commandments: Thou shalt not steal. Thou shalt not covet thy neighbor´s goods.
Have I stolen anything? What or how much?
Have I damaged anyone’s property?
Have I negligently spoiled anyone´s property?
Have I been negligent in the stewardship of other people’s money or goods?
Have I cheated or defrauded others?
Have I gambled excessively?
Have I refused or neglected to pay any debts?
Have I acquired anything known to be stolen?
Have I failed to return things borrowed?
Have I cheated my employer of an honest day’s work?
Have I cheated my employees of their wages?
Have I refused or neglected to help anyone in urgent need?
Have I failed to make restitution for my stealing, cheating and frauds? (Ask the priest how to go about making restitution, that is, returning to the owner what you unjustly took from him/her.)
Have I been envious of another because I don´t have what he has?
Have I been jealous of what another has?
Have I been stingy?
Have I been grasping and avaricious, placing too great importance upon material goods and comforts? Is my heart set on earthly possessions or on the true treasures of Heaven?
Eighth Commandment: Thou shalt not bear false witness against thy neighbor.
Have I lied about anyone (calumny)?
Have my lies caused them any material or spiritual harm?
Have I rashly judged anyone (i.e. believed firmly, without sufficient evidence, that they are guilty of some moral defect or crime)?
Have I injured the good name of another by revealing true but hidden faults (detraction)?
Have I disclosed another´s sins?
Have I been guilty of talebearing, (i.e. reporting something unfavorable said of someone by another so as to create enmity between them)?
Have I lent an ear to or encouraged the spreading of scandal about my neighbor?
Have I taken false oaths or signed false documents?
Am I, without necessity, critical, negative or ever uncharitable in my talk?
Have I flattered others?
The Spiritual and Corporal Works of Mercy
Have I neglected to do the following whem circumstances obliged me:
The Seven Spiritual Works of Mercy
1. To admonish sinners. 2. To instruct the ignorant. 3. To counsel the doubtful.
4. To comfort the sorrowful. 5. To bear wrongs patiently. 6. To forgive all injuries. 7. To pray for the living and the dead?
The Seven Corporal Works of Mercy
1. To feed the hungry. 2. To give drink to the thirsty. 3. To clothe the naked.
4. To visit and ransom the captives. 5. To harbor the harborless. 6. To visit the sick. 7. To bury the dead?
Remember our Holy Catholic Faith teaches us that … as the body without the spirit is dead; so also faith without works is dead. (James, 2:26)
The Seven Deadly Sins and the Opposite Virtues
1. Pride............................................................Humility
2. Covetousness..............................................Liberality
3. Lust.............................................................Chastity
4. Anger..........................................................Meekness
5. Gluttony.....................................................Temperance
6. Envy............................................................Brotherly love
7. Sloth............................................................Diligence
Five Effects of Pride
1. Vainglory: a. Boasting b. Dissimulation / Duplicity
2. Ambition
3. Contempt for others
4. Anger / Revenge / Resentment
5. Stubbornness / Obstinacy.
Nine Ways of Being an Accessory to Another´s Sin
a. Have I knowingly caused others to sin?
b. Have I co-operated in the sins of others:
1. By counsel. 2. By command. 3. By consent. 4. By provocation. 5. By praise or flattery. 6. By concealment. 7. By partaking. 8. By silence. 9. By defense of the ill done?
The Four Sins which Cry to Heaven for Vengeance
1. Willful Murder. 2. The sin of Sodomy or Lesbianism.
3. Oppression of the poor. 4. Defrauding the laborer of his just wages.
The Six Commandments of the Church
Have I heard Mass on Sundays and holy days of obligation?
Have I fasted and abstained on the days appointed and have I kept the Eucharistic fast?
Have I confessed at least once a year?
Have I received the Holy Eucharist at least once in the year?
Have I contributed as far as I must to the support of the Church?
Have I observed the laws of the Church concerning Marriage, i.e.: Marriage without a priest present, or marrying a relative or non-Catholic?
The Five Blasphemies Against the Immaculate Heart of Mary
Have I blasphemed against the Immaculate Conception?
Have I blasphemed against Our Lady´s Perpetual Virginity?
Have I blasphemed against Our Lady´s Divine Maternity? Have I failed to recognize Our Lady as the Mother of all men?
Have I publicly sought to sow in the hearts of children indifference or scorn, or even hatred, of this Immaculate Mother?
Have I outraged Her directly in Her Holy images?
Finally:
Have I received Holy Communion in the state of mortal sin? (This is a very grave sacrilege.)
St. Anthony Mary Claret´s Examination of Venial Sins
The soul should avoid all venial sins, especially those which pave the way for grave sin. It is not enough, my soul, to have a firm resolve to suffer death rather than consent to any grave sin. It is necessary to have a like resolution to venial sin. He who does not find in himself this will, cannot have security. There is nothing which can give us such a certain security of eternal salvation as an uninterrupted cautiousness to avoid even the lightest venial sin, and a notable, all-extensive earnestness reaching to all practices of the spiritual life — earnestness in prayer, and in dealing with God; earnestness in mortification and self-denial; earnestness in being humble and in accepting contempt; earnestness in obeying and renouncing one’s own self-will; earnest love of God and neighbor. He who wants to gain this earnestness and keep it, must necessarily have the resolve to always avoid especially the following venial sins:
The sin of giving entrance into your heart to any unreasonable suspicion or unfair judgment against your neighbor.
The sin of introducing talk about another’s defects or offending charity in any other way, even lightly.
The sin of omitting out of laziness our spiritual practices or of performing them with voluntary neglect.
The sin of having a disordered affection for somebody.
The sin of having a vain esteem for oneself, or of taking vain satisfaction in things pertaining to us.
The sin of receiving the holy Sacraments in a careless way, with distractions and other irreverences, and without a serious preparation.
. Impatience, resentment, any failure to accept disappointments as coming from God’s Hand; for this puts obstacles in the way of the decrees and dispositions of Divine Providence concerning us.
The sin of giving ourselves an occasion that can even remotely blemish a spotless condition of holy purity.
The fault of advertently hiding from those who ought to learn them, one’s bad inclinations, weaknesses, and mortifications, seeking to pursue the road of virtue not under the direction of obedience, but under the guidance of one’s own whims.
Note: This speaks of times when we might have worthy direction if we seek it, but we prefer to follow our own dim lights.
Prayer for a Good Confession
O my God, by my grievous sins I have crucified again Thy Divine Son and made Him a mockery. For this I have deserved Thy wrath and made myself fit for the fires of hell. How ungrateful have I been to Thee as well, my heavenly Father, Who created me out of nothing, redeemed me by the precious Blood of Thy Son and sanctified me by Thy holy sacraments and by the Holy Ghost. But Thou hast spared me by Thy mercy, to make this confession. Receive me back as Thy prodigal son and grant me to confess well, that I may begin anew to love Thee with my whole heart and soul, and henceforth to keep Thy commandments and suffer patiently whatever temporal punishment may remain. I hope by Thy goodness and power to obtain everlasting life in Paradise. Through Jesus Christ, Our Lord. Amen.
A Final Note
Remember to confess your sins with supernatural sorrow as well as a firm resolution not to sin again, and to avoid the near occasions of sin. Ask your confessor to help you with any difficulties you have in making a good confession. Say your penance promptly.
An Act of Contrition
O my God, I am heartily sorry for having offended Thee. And I detest all my sins because I dread the loss of Heaven and the pains of hell, but most of all because they offend Thee, my God, Who art all good and deserving of all my love. I firmly resolve, with the help of Thy grace, to confess my sins, to do penance, and to amend my life. Amen
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The Seven Fatima Prayers.
The Seven Fatima Prayers
During the course of the apparitions at Fatima, the three child seers were taught five unique and powerful prayers, two by the Angel of Peace and three by the Mother of God. Later, appearing to Sister Lucy at Rianjo, Spain, Our Lord Jesus Christ dictated two further prayers. For millions of people, these prayers are today a living embodiment of the Message of hope and peace which Our Lady gave the world at Fatima.
In the past few years, through the efforts of Our Lady's Apostolate, a pious practice has developed of reciting one (or more) of these prayers on a daily basis. The following schedule of prayers is a suggestion only; please feel free to recite them in any order which you find most comforting and appropriate.
Monday
My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!
Tuesday
O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary.
Wednesday
O my Jesus, forgive us, save us from the fire of hell. Lead all souls to Heaven, especially those who are most in need.
Thursday
O Most Holy Trinity, I adore You! My God, my God, I love You in the most Blessed Sacrament!
Friday
Sweet Heart of Mary, be the salvation of Russia, Spain, Portugal, Europe and the whole world.
Saturday
By your pure and Immaculate Conception, O Mary, obtain for me the conversion of Russia, Spain, Portugal, Europe and the entire world.
Sunday
Most Holy Trinity, Father, Son and Holy Ghost, I offer You the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the sacrileges, outrages and indifference by which He Himself is offended. And through the infinite merits of His most Sacred Heart and the Immaculate Heart of Mary, I beg of you the conversion of poor sinners."
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